Archives    آرشیو

Archives آرشیو

This blog is the archive of my old blog - I am recently publishing articles in English translation
Archives    آرشیو

Archives آرشیو

This blog is the archive of my old blog - I am recently publishing articles in English translation

The power of religion10


۱۳۵۷/۵۰۰۰
I haven't seen anything about the ownership of religion so far.
But the spectrum of this definition can be very broad, perhaps in religious terms
In the world to believe that religion belongs to the rulers
And it's the rulers, and maybe in some cultures, religion
In the ownership of the people to know. And the assumption is close to certainty
I suppose in Iran religion is considered to be owned by the followers
That is to say, religion is one's own property just because
The same religion has recommended that you be in the congregation is that religion
It has a social aspect. If these assumptions are true
That is, religion-based social relationships need rules and regulations
There is now a crackdown on the law governing religious social relations in
We are considering Iran
It is defined for people that each person has their own boundary of religion
The more convincing he is, the more effort he puts into this border
he does. The boundary between the world of his beliefs and the beliefs of the enemy, and the ...
It's not just the border between him and another person that is possible
Whether his partner is his neighbor or his family.
Consider some soft balls that have a few long, poisonous razors
And a lot of these spheres are moving around in a field
are . The razor blades penetrate into the body of the fellow and its effects
Has.
This boundary and these spheres of action are the same for everyone
But a number of experts and all the leaders of these interactions
This immunity has provided them with great power and
He tries every time to increase the number of razors and reasons
Explain the purpose of putting each other further.

The power of religion9


۱۶۴۱/۵۰۰۰
This is needed when humanity begins to think and identify with their surroundings

There was a need for one higher than himself, at the time of growth

The next intellectual need to know the maker of the world governor ......

In this case, some communities with the guidance of their thinkers and elders

They came to the conclusion that the phenomena of the world made each god

The world has many devotees. Before the truth.

Whether or not the issue is right or wrong must be of importance and power

We need to be able to guide the great thinkers of human need

Understanding and having one or more superior forces, and possibly governments as well

That their nation is finally convinced that the superior forces

What they believe in is a little easier to remember

There is a present, and perhaps the only good thing is that

They have no conflict with other religions and beliefs around them and their beliefs

They are happy

History shows that the culture of religious beliefs is ever-increasing

One reason is to reinforce another. Now from the cultures before

We pass agricultural culture, but in agricultural culture throughout the history of religions

And many religions have emerged, one of which is Shiite

Due to the very intense interaction between agricultural culture and the existence of religion in general

One should try and understand the culture of agriculture and its type of assistance

Religion, especially in its superstitious aspect of leaving the agricultural culture

And proposing a new culture based on Iranian nationality and community needs

May be one of the most important strengthening factors of religions in this day

Destroyed superstition. Human need for a highly manipulative God in the culture

There is no agriculture and the tolerance of the followers is very low

But new facts and concepts in non-agricultural cultures

With the need of society, a better life can be considered

Improve people's view of religion

The power of religion8/2


۱۶۹۰/۵۰۰۰
Naturally, the material that follows will be the case with Kerman

But it should be noted that there is no such thing in the series of articles

I'm bold. I apologize for any slips here

In the late nineteenth century all the preparations for the overthrow of the Russian tsars and, more importantly,

There was an end to superstitious religions in Russia

The revolutionaries collapsed from the ground up. In Russia, the opportunity arose for scientists

And thinkers have devised many ways to remove God from people's minds

And work until academic education about the absence of God

All the statesmen and politicians accepted the godlessness completely

And many young people flew in the thought of godlessness.

But neither Russia could eradicate this tree, nor the people

Many have been able to accept this atheism, perhaps academic effort

They created a new god called science, but the essence

Godliness was not removed from society

This persistence of the divine belief in Russia was, however, open-ended

It's been over 80 years in the face of all the influx of new science and assumptions

Resistance and in the ninth century of the twentieth century religious beliefs again

It became popular in Russia

If there is a tendency to use historical and even scientific experience

Religious developments in Russia must be considered and proportionate

To understand the community's motives for choosing religion

However, simple and free study (not religious studies)

It cannot illuminate the sphere ahead, and so does society

On the contrary, complex thinking will usually take on a defensive state

It should be noted that there are certain deficiencies in people's beliefs with

Possible failures vary in principle from religion and may be necessary

Let these two types of failures be considered separately

And to be studied and even the general beliefs of Iranian society

Which for now is completely influenced by the agricultural culture should be in the form

He studied himself