Naturally, the material that follows will be the case with Kerman
But it should be noted that there is no such thing in the series of articles
I'm bold. I apologize for any slips here
In the late nineteenth century all the preparations for the overthrow of the Russian tsars and, more importantly,
There was an end to superstitious religions in Russia
The revolutionaries collapsed from the ground up. In Russia, the opportunity arose for scientists
And thinkers have devised many ways to remove God from people's minds
And work until academic education about the absence of God
All the statesmen and politicians accepted the godlessness completely
And many young people flew in the thought of godlessness.
But neither Russia could eradicate this tree, nor the people
Many have been able to accept this atheism, perhaps academic effort
They created a new god called science, but the essence
Godliness was not removed from society
This persistence of the divine belief in Russia was, however, open-ended
It's been over 80 years in the face of all the influx of new science and assumptions
Resistance and in the ninth century of the twentieth century religious beliefs again
It became popular in Russia
If there is a tendency to use historical and even scientific experience
Religious developments in Russia must be considered and proportionate
To understand the community's motives for choosing religion
However, simple and free study (not religious studies)
It cannot illuminate the sphere ahead, and so does society
On the contrary, complex thinking will usually take on a defensive state
It should be noted that there are certain deficiencies in people's beliefs with
Possible failures vary in principle from religion and may be necessary
Let these two types of failures be considered separately
And to be studied and even the general beliefs of Iranian society
Which for now is completely influenced by the agricultural culture should be in the form
He studied himself