In the primitive Arab tribes because of the terrible cultural and economic conditions
The tribes have always hated each other and this hatred has been earned
Food for women and men has been a useful function for them. They hate it
They invade their neighboring tribes and gain money and wives
And the food was killing them brutally. It cannot be said that this hatred
With the advent of Islam, it was completely destroyed or even weakened. No this hatred
It continued with a new form, and this time with the seal of approval
Towards the destruction of the social and vital structures of the opposition
Reason fresh and alive again.
In the Iranian agricultural community, living in a routine way for the cortex
The farmer continued but was not free from conflict
Dehydration has always been a concern for farmers
Residents of the two villages disagreed over the water
The hatred between them would be gone, but usually it wouldn't last long
And maybe with a marriage or another reason for happiness, hatred would be gone
Now this new religion has entered Iran and after its complete destruction
The social and human context of the country, its beliefs and beliefs
It is widespread and common at the country level. That feeling of hatred too
One of those beliefs is the injection into Iranian society.
With the rise of Shiite religion in Iran and its growth, this hatred for it
It changed to the primitive Arab occupiers under the pretext of difference
Religion is a sign. The testimony of Imam Hussein is one
There were other reasons for this hatred to increase
And yet the occupiers felt threatened, and now both
The parties were further marred by religious hatred and hatred.
Hatred on both sides is still the center of power
The Shiites, of course, can be astonished by this hatred
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